Everything is politics, said Brecht. True, it has now become such a ubiquitous concept that it has evolved into nothing – or nothing that is meaningfully representative of what we think it is or would like it to be. We confuse it with the class struggle and so we have to see it in a cyclical way with constant “new” beginnings. But these are really just echoes of an age-old dialectic between the workers and the owners, between the lower class and the upper, between the rich and the poor, or the right and the left, etc. In actual fact this dialectic no longer exists because it has been absorbed by the State, which renders the dialectic impotent. State politics serves the State, not the people, and therefore it is not politics. Politics, by definition, must serve the polis. The State’s anti-politics however, moulds the polis and makes it subservient to the State.
Politics has certainly become a concept that is anti-reason. Its purpose, either in the actuality of the State or the nostalgia of class struggle, is to support or attack the ways things are in a myopic way, from the point of view of the present. It hates to wrestle with “big-picture” concepts like what we should be doing or where we are going. The philosophy of the State is an anti-philosophy that has managed to enslave a world to the dictates of a mad, capitalist economy in which vision, creativity, science and education are shackled and enslaved to the ephemeral dictates of the market. An ephemerality which is falsely rendered positive by interpreting it as a “dynamic” force, even though it is a Jacuzzi dynamism, swirling around in an enclosed space. It looks impressive and feels good, but in the larger scheme of things it serves no great purpose.
If the State, especially State-capitalism, has become a hindrance to progress and a force of separation for humanity, then this State must be seriously questioned. There have to be better paths, one’s which will take everyone forward and instil our condition with meaningfulness again. For if hope and satisfaction are ever to become common human traits, then they must be preceded by meaning.