For Heidegger, the human is used by Being through its thinking. The human essence is therefore reflected through genuine thinking (as homo sapiens), which is what connects the human with Being.
Our idea is that life originates from non-Being in a wilful or meaningful way in order to make Being out of a universe perceived. In this way the Sapiens enriches Being through perceiving, knowing and understanding it.
Heidegger associated this with the concept of the caretaker, or the caretaking hand that shapes Being through its perception and understanding of it. This care of Being is carried out through the Sapiens’ technology of language.
Heidegger called language: the House of Being, and it is through language that the Universe is known and understood. It is through language that Sapiens has become Sapiens, and it would be impossible to imagine Sapiens without a properly functional language. Being, then, is caught up with being-described: described after it has been uncovered. An unveiling that takes place through perception or intuition – through presencing or through imagination. The tremendous importance of Sapiens’ relationship to Being and hence to the Universe, depends on Sapiens’ objectivity and, subsequently, its alienation from reality. In order for Sapiens to fulfil itself, it must step aside from reality and its natural drives in order to preserve it and imagine it from all angles.
It is therefore a Sapiens delusion to see ourselves as the protagonists here. Nevertheless, we are the creators of the Reason for Being of the Universe, created by the Universe to instil and guarantee that reason. Sapiens is the centre of reality that is standing aside, slightly askew from reality, and will have to position itself at a further obliquity if it is to properly uncover and describe everything and shape reality accordingly.