THE CRIMINAL NARRATIVE

Albert Camus made a differentiation between two kinds of crimes: crimes against capital and crimes against logic.[i] In actual fact, the second crime supports the first. In order to get away with a major money heist the blue-blooded criminal knows he or she must first create a narrative that will turn their crime into something normal; and to do that they need to simply distort logic. It is behind smoke-screens of bent rationality that the most audacious crimes are committed over and over again. They call these smoke-screens, “The Economy”.

In order to ensure that the money always rises to the top of the pile, the ones behind the levitation act feed societies with an Economy Narrative that is completely based and reliant on a logic of deception. It is a logic that justifies their greed, and it does so with total approbation from the greater part of society, even though it is degrading, debilitating and harmful for the vast majority of human beings. To achieve this lying distortion, create their own reality, and convince the masses to support that reality, the first thing that is done is extract “humanity” from the argument. Instead of using exchange to benefit the whole of humanity, therefore, the Economy Narrative talks about what is good for “The Market”.

The criminal distortion of logic in the Economy Narrative cannot function within an authentically human society. Its logical crimes are immediately stripped bare when shown against the backdrop of humanity. When seen from the human point of view, the crimes are immediately revealed for what they are – crimes against humanity. If we change “Market” for “Humanity” the whole Economy Narrative falls apart. And so, the criminal of capital knows, the human point of view has to be eradicated. Once this is done, the crime against logic creates a kind of story that will encourage the victims of capital’s thieving to think like criminals themselves by indoctrinating them with criminal dreams and fantasies. Once society itself has bought this dream, the smoke-screen is up and the real pillaging of all capital can take place in earnest.

With humanity out of the picture, society becomes a herd of individualities, each one mesmerised by his or her unique condition of being an individual within the Market, but driven by the barking sheepdog who pushes them together, inculcating fear with his barks of anything outside of the circle that might threaten the Market enclosing the herd and which is so absolutely necessary for its well-being.

Whilst the individuals are busy watching their neighbours and praying for the health of the Market, the big picture, and the awesome crimes that take place there, can be well hidden. And once the bigger picture is veiled it is easy to carry out the great systemic robbery: a tremendous magic trick that provokes an uncanny levitation of all wealth.

“We are living in the era of premeditation and the perfect crime,” said Camus.[ii] Economic measures, the so-called economic reforms, are anti-cholesterol remedies to ensure the upward movement of wealth. The term reform is criminally distorted so that it justifies the criminals selfish aims whilst seeming to mean something that is necessary for all of society. And yes, Camus is also right by naming our age, the era of premeditation. It is all carefully planned. What seems like economic chaos is simply a manifestation of pure criminal logic.

[i] Albert Camus, The Rebel, introduction, p. i

[ii] Ibid

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One thought on “THE CRIMINAL NARRATIVE

  1. Bravo. And I rarely commend anything. Course, to maintain an economy based on humane behavior, we need a social system that prevents these criminals from having influence, and preferably even growing into the fools they are.

    That requires social mechanics that many would label “inhumane”. For example, I suggest that indentured servitude be mandated for all until they can prove their sanity, morality, and responsibility. During that service, major components of their lives would be out of their control, as they are forcibly educated and made to fulfill whatever labors contribute to the state.

    Even if it could work, and did work, how much would it take before people willingly adopted the practice? Many of those whom promote equality wouldn’t even consider the benefits.

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