We have been driving a juggernaut along a road leading directly to a cliff edge. If we continue going straight, we will topple into an abyss. Obviously, we cannot continue the way we are going. To avoid annihilation, we have one of two choices: we can either turn left toward a Utopia, or right into a Dystopia. It seems obvious to us which decision is the best one. And yet … most of those on board started screaming to the driver to turn right … and he has. Why? Why did we choose to go in the direction of a Dystopia before a Utopia?
Part of the problem rests in the common perception that Utopia is an impossible space. That it is no-place and therefore must be dismissed straight away. Dystopia, on the other hand, is an inevitability and therefore linked to reality. If reality and pragmatism tells us that we cannot make the world a better place, then at least we can try and protect ourselves against the evil mess that surrounds us.
In truth, our present reality is limited. But limited only by the labyrinth built around us that we call Civilisation. This maze has always been a way for managing the limitlessness of potentials in order to control them for a central cause: The cause being, the accumulation of Wealth and the protection of the wealthy classes. However, existence in the labyrinth has become precarious. The world around it is being devoured by the Minotaur that we feed at the centre of the labyrinth itself. But soon there will be nothing left for any of us to eat, and storms will come and wash us away. If we don’t get out of here, we are doomed. In order to escape we need a map, and we have to tread carefully. But how can we manage a labyrinth from within?
First, one must get a mental overview of it. It requires an intellectual transcendence through reason and the abstract; through mapping and synthesis: and this is a philosophical process.
Secondly, one has to have an anchoring in order to move confidently and lucidly within the maze. An Ariadne’s thread that will enable the hero to retrace his/her steps. With the anchoring one can creep into the unlimited enclosure and look for a way out into the limitlessness beyond its walls without feeling lost; always in touch with the overview, the mental map which provides the hero with an understanding of the maze.
The maze of our Civilisation is infinitely complex and the way out is too far away for any individual to find it in a single lifetime. In fact, it has required tens of thousands of years of intellectual mapping to get to this point we are at now. But that does not mean that a way out is impossible. There is a parallel between the labyrinth and the Grail myth.
The Grail, which cannot be reached, is the goal. It is the learning made on the journey which makes the Grail. So, in reality the Grail does not exist now, but will exist, created out of our endeavours to reach it. The goal/Grail is only holy and spiritual until we see the physical reasons for finding it. Once the physical purpose of the Grail is believed in, then authentic purpose becomes manifest.
Psychologically, the Big Other is resolved. The Big Other doesn’t exist but will exist, through rational, human endeavour.
But to get there, we have to start believing in the possibility of Utopia. In order to get the perspective needed to map the labyrinth properly and see the potential of Utopian limitlessness, a revolutionary thread is needed that will anchor humanity in partnership with the Universe as a vital element in the Universe itself. Only be flying above the maze into the ever-expanding space outside can we find a way out of our doomed enclosure. The enemy to this anchoring-in-the-absolutely-unlimited, is Wealth, which is the force maintaining the labyrinth that we call Civilisation. Utopia is an antithetical concept for Wealth, which thrives on models of Dystopia. Our Wealth-Civilisation is the enemy of Utopia, maintained by an anti-human historical narrative that it itself has created.
Nevertheless, once the lethal aspects of Dystopia are recognised, the Utopia becomes a necessary driving force; a Utopia which is itself envisaged out of necessity.