The capitalist-built edifice we are all living in is cracking apart. Our architects have made a thorough inspection of the cracks in the wall and recommend a demolition rather than any vain attempts to prop it up and renovate. The problem is not in the façade, but in the very foundations and supports that just cannot keep holding up this far too bulky, overgrown and overweight monstrosity.
The foundation of capitalism depends on a perpetual growth, albeit moving cyclically along, with periodical episodes of recession and even depression, but impossibly perpetual nonetheless. Impossible because this idea of eternal swelling needs an inexhaustible supply of resources to feed its insatiable hunger.
We are now at a moment in capitalism’s great banquet, when the impossibility of this eternal orgy of consumption is becoming well apparent to those of us within the building. The resources that our capitalist-edifice is sucking up out of the planet it is perched on are limited, and that limitation and its effects on the environment around the edifice are becoming frighteningly obvious and tangible.
In short, it is imperative now that we pull this edifice down and build something better – something that will blend in a harmonious way with the environment that it exists in. An environment that it needs to maintain in a healthy way to ensure its own existence and guarantee a high quality of life for all those residing in the edifice.
So, capitalism must go. And, yes, whilst being an honest analysis of the situation, this is also a radical one and a dangerous one. In fact, much of the thinking currently revolving around this crumbling-edifice syndrome is even more dangerous than the current-situation itself.
Instead of looking forward to constructing a new edifice out of the rubble of capitalism, the new radical ideologues are spending great deals of time and money in re-hashing old ideas, moving theological revolutions (ISIS and other radical evangelicals); communist nostalgias; and the ugly growing reactionary wave of the alt-right.
With the legitimacy provided by Trump’s victory taking the presidency of the United States, there has been a proliferation of alt-right ideas in the social networks by a species of closet alt-right complainers; neo-Nazis that haven’t yet come out of the cupboard, they live, like the U.S. President himself, in a space of denial, screaming forth their perverse ideology of fear and hate from the safety of their dark cubbyhole, which they wrongly assume, hides their true colours from the world outside.
The closet alt-right person will typically slip into someone’s Twitter or Facebook feed and post a radical, unmistakeably alt-right statement – something like “if the Nazis had won the war the world would be a better place,” or “Auschwitz was a leftist-plot,” or “the white-race is in danger of extinction.” Of course, anyone expressing such ideologies are flying a swastika flag and announcing that they support fascist ideologies, but when this obviousness is pointed out to them, they claim that they are not fascist sympathisers at all. Hence the term “closet” fascists.
But how should we interpret this? Because the closet alt-right denies the alt-right, does that mean they also, deep-down know that their ideas are morally repugnant, but that, nevertheless, they believe them to be necessary. Well, the first problem with their reasoning is that they can’t really be both at the same time. Authentic morality points humanity in the direction of where we ought to be, or ought to be going, and the morally repugnant indicates the exact opposite – where we should never be. Alt-right morality, therefore, can only be morally acceptable in an alt-right society – which means a racially pure and ideologically singular society of like-minded fascists. In any other kind of society, the alt-right morality is abhorrent, perverse and totally inappropriate – hence the need for the neo-Nazi to stay hidden in the closet. But Trumpism has given them wings. They know the President of the most powerful nation on Earth is one of them – he’s a closet Nazi, and they can learn from him and his obsession to vomit-forth alt-right messages from his Twitter account.
Yes, the edifice is crumbling, but the problem is universal, all of us, the whole of humanity will be affected by its demolition. Because of that, to pull it down and build a new, morally-repugnant construct for humanity would be tantamount to bringing about the end of humanity as we know it; not in order to create the Übermensch of the Aryan race that the Nazis fantasised about, but to create the most barbaric form of humanity that exists and represents the basest kind of human-being and the worst kind of human stupidity – the morally repugnant kind.
The edifice is crumbling, and we need to pull it down and rebuild. But with new ideas that will create a human partnership with the planet and the resources of nature; with technologies that will liberate all of humanity to be intelligent creators; and with a human purposiveness that is focussed on where we are going as a Sapiens entity in a Universe of information. With purposiveness comes happiness, and with happiness comes a better quality of life, but human purpose always has to be human-purpose; a purpose for all. To achieve this, we need fearless thinkers who have authentic moral view-points, cultivated around positive ideas of what humanity as whole ought to be … not from fearful, abominable preachers, whinging from the shadows of their closets.