WHAT WE LIVE FOR
Truth implies a communication between people who share a similar view and experience of reality. In a global village, bearing a huge divide between the wealthy and the poor, this similar view of things is impossible. For society to be able to talk truthfully it needs to be authentically democratic and egalitarian. Our civilisation, that has been created and maintained by Wealth for the interests of Wealth, needs to impose its truth by control and repression, but also by concealing its desire to control and repress. This concealment is carried out by arguing that the control it desires is really an uncomfortable condition that is only imposed in order to ensure our safety.
The possessive adjective ‘our’ however, should be substituted with ‘their’ – it is their safety that is being protected, not ours. Our so-called democratic world is not democratic at all. Power operates with abundant freedom to protect Wealth whilst the society itself is chokingly repressed.
Problems are repeatedly decontextualized. A terrorist attack takes place because a group of people feel a need to act against the Power that is plundering the natural resources of its region, or because Power has carried out a military invasion of a certain region, or is occupying a certain area by force. Because Power is the real bad guy in this scenario, Power decontextualizes it. It concentrates on the barbarity of the attack perpetrated by the terrorists, while at the same time playing down or completely ignoring the importance of the underlying reasons embedded in the whole context of the event.
Likewise, the economy, which is all about the distribution of wealth and exchange between people, is also decontextualized through a narrative that concentrates on macroeconomic figures that have noting to do with the economic reality of the person in the street.
The truth is, in society we are all involved with each other. If we work, we think we are working for ourselves, but this is only part of the truth. We are also working for others: for the company, probably in order to produce things that may be used by the rest of the society. This complicity is not ignored, but it is often pushed out of the picture, because the real answer to the question of ‘who are we working for?’ often gives a very ugly answer.
In reality we are all part of the equipment that the System uses to gratify the wants and needs of Power. We are, as the Pink Floyd anthem tells us, just another brick in the wall, a cog in the machinery of the System. We are the bolts and nails that hold things together, the tiny wheels that get the thing running.
Once this fact has been accepted, we must ask another even more important question: ‘toward what?’. Towards which final result are our efforts, as we work in the System, supposed to be directed? What is the purpose of our toil? That the answer is to gratify the needs and wants of Power, needs to be concealed from us and, in order to achieve that concealment, Power invents other ambiguous and decontextualized explanations explaining what we are working toward.
Thus, the System talks about a better life and the obvious happiness that will come with it because through the distribution of money workers are able to buy things that will make that better life possible. In actual fact, the whole narrative of our WEIRD civilisation revolves around this simple idea: if you have the power to buy new things and accumulate objects, you will be happier and your life will be better. The toward what goes no further than that. The message is: you, the workers, are improving your own standard of living by participating in the System. And yet, the real toward is not this reality at all. It is, you are contributing to the desires and needs of Wealth and helping Wealth accumulate more wealth and more power.
By articulating this true context, and only by articulating it, a democratic dialectic is allowed to challenge the system. But is this the towards what that we really want to participate in?