REALITY AS A PURPOSEFUL LIE

The mystic philosophers were right when they told us that reality is elsewhere, but they were wrong in claiming that our ultimate delusion came from a lack of spiritual insight; our alienation from reality is a psychological and social delusion created by our tendency to perceive reality in lies.

In essence, however, even this delusional tendency to believe things that cannot be proven, may be a necessary element for any positive human view of reality.

Science gives us a view of reality that goes beyond the narrow confines of the world that we perceive. In this way, science is an attempt to uncover the delusional nature of our lying perceptions. The real is not really what we see and feel.

Nevertheless, scientific objectivity clashes with our attempts to forge a positive view of our place in the cosmos. Ultimately, scientific truth is nihilistic. Vanity of vanities. Everything is headed to an inescapable thermal death. All things will come to an end. There is no ultimate purpose to the Universe.

But does an acceptance of this ultimately pointless reality do humanity as a whole any good? Science tells us how insignificant and ultimately pointless we are in the Universe. The result is nihilism and a depression that bleeds down through the entire fabric of contemporary, nihilistic civilisation. Live the moment. Reality is ephemeral. And so, religion has to be saved or even restored. We need hope, don’t we? Even if that hope is a blatant lie.

But even religions are essentially nihilistic as far as humanity goes. For religions, reality is elsewhere, in the Paradise after death. And so we ask: Why is reality so negative? Why is truth so grim?

A positive view of historical human reality can only be truly comprehensible to human beings from the point of view of humanity itself. However, this statement implies an anthropocentric view, which most scientists now reject as biased; and because of that consider it to be unrealistic.

But, does this mean that in order to be realistic we have to forfeit any positive view of humanity?

In actual fact, science itself gives us a way out here; for there is cosmological data that points to a sentient-life purpose evolution of the Universe. Data exists that explains how the self-organising of the Universe was able to create conditions for organisms so complex that they can comprehend that same organisation.[i]

In order to determine reality without deluding ourselves in lies we need to look at the debate that scientists are having on the idea of a purposefully determined cosmos. In this argument the science that has to be allowed the most authority is cosmology. So, what do cosmologists and other physicists really think about the idea of a deterministic Universe; one that implies that we are evolving purposefully towards an ultimate goal?

Some scientists, like cosmologist Martin Rees and the physicist Paul Davies, are in favour of the idea of purposefully orientated evolution, whilst almost any quantum physicist would argue against the anthropocentric view, in favour of indeterminism. Nevertheless, arguments can be found, that take a middle ground. And perhaps it is here that we can resolve the debate.

We think this middle ground has been nicely described by Dan Pipono:

“There is no meaningful difference (between determinism and indeterminism). Suppose at some moment there is some kind of undetermined probabilistic event and the universe forks in one of two ways. Then mathematically we can describe the situation in two distinct ways A and B: (1) we could say that after the fork, the universe is either in state A or state B. The universe is non-deterministic because we don’t know which of A and B it is going to be before the fork. OR (2) the universe is in a state that consists of two pieces, A and B, each of which contains a copy of us. The universe is deterministic but appears non-deterministic because we don’t know which of A and B is the one that contains us. Some people will use Occam’s razor in this situation. Some will use it to argue for (1) because a universe with just A or B is simpler than a universe with both A and B. Some will use it to argue for (2) because often (2) is mathematically simpler than (1). I can’t see any way of distinguishing (1) and (2). In practice I’d use whichever is more convenient for whatever I’m trying to do.”[ii]

Like Pipono and Occam, we argue that reality needs to be viewed according to what is most convenient to what needs to be done with that reality. And what we, as humans, need to question is what is the most convenient reality for humanity; a purposeful state or a nihilistic one? If we still cannot, with true scientific certainty, resolve the debate in favour of either purpose or nihilism, which view of reality is ultimately more convenient for us; for our survival and progress?

 

[i] https://en.wikipedia.org/wiki/Fine-tuned_Universe

[ii] See Dan Pipono https://www.quora.com/What-is-the-evidence-for-and-against-determinism

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THE WILL TO REPRESENTATION

Porträt des Philosphen Arthur Schopenhauer, 1852

Die Aufnahme wurde vermutlich am 3. Sept. 1852 gemacht. Die Daguerreotypie hat eine Größe von 9,5 x 7,3 cm. Durck auch in: Silber und Salz, S. 61.

The driving will of the Universe is toward its Being, which can only come about via its Representation.

Schopenhauer saw this, but reached a pessimistic conclusion for humanity instead of seeing the tremendous, and joyous, implications behind it. Once Schopenhauer had inserted the conjunction “and” between the concepts to come up with the title of his work as The World as Will AND Representation, he removed himself from finding the positive element applied to universal destiny by inserting the preposition “to” and thus getting The World as Will TO Representation.

Heidegger did see these positive implications. He expressed it as the destiny of humanity for the en-framing of the Universe. Nevertheless, he seemed to be embarrassed by it, lacking any hard scientific data to support the idea.

But now, with new astronomical ideas springing directly from science, through the discovery of Cosmological Fine Tuning, the Universe can be said to be imbued with wilful purpose to Being through Representation.

Idealism becomes purposeful again – and by seeing reality this way, everything becomes purposeful again, with or without God. Cosmological Fine Tuning reveals a plan, a natural plan to create life, and the Universe itself, through fine tuning itself, has created its own conditions for allowing life to come about. The Universe, that is nothing until it can be perceived, and which is everything once it is completely framed, produces Sapiens – the entity that can perceive and learn; that can learn and know; that can make Being a reality, and its true fulfilment can only come through carrying out that duty.

Human Purpose in our Unconscious Universe

Collage of human head, molecules and various abstract elements on the subject of modern science, chemistry, physics, human and artificial minds

The Universe is either blind or not. A belief in God is a belief in a universe that knows itself because it can perceive itself. The difficulty with the idea of God is primarily the problem of conceiving how this omniscience could possibly be. If we manage to do this we believe we face an even greater difficulty – if the Universe can perceive itself, what is the purpose of life in such a universe? For a conscious universe, life, and its own perception of the universe could only be a distraction for the universe and its own perception of itself. In a conscious universe, life would be undesirable as it would distort the same, pure consciousness of the Universe itself.

As such, we believe that the presence of life in the Universe proves that the Universe cannot be self-conscious.

The Universe is blind. It is an eye which cannot see itself, and it has nothing to see outside itself. Nevertheless, the evolution of the Universe and its cosmological fine tuning indicates that it intuits itself in an unconscious way. At some time in its blind creation it came to intuit its own possibility of Being. It even seems possessed of a primitive determinism that has been capable of organising itself into its present complex form with complex organisms like human beings.

However, in order to be sure of its own existence, the blind Universe must create a way of seeing itself for what it is. How can this be done if it can only operate within itself? It only has power inside its own limits of space and time.

The Universe can only operate according to its own laws of physics, within its own material reality. To see itself, the eye that does not see must create a perceiving entity within itself. A kind of mind’s eye. An imagination for itself. To perceive itself, the Universe had to create something that could perceive within itself. It needed to create life.

The Universe is either blind or not. A belief in God is a belief in a universe that knows itself because it can perceive itself. The difficulty with the idea of God is primarily the problem of conceiving how this omniscience could possibly be. If we manage to do this we believe we face an even greater difficulty – if the Universe can perceive itself, what is the purpose of life in such a universe? For a conscious universe, life, and its own perception of the universe could only be a distraction for the universe and its own perception of itself. In a conscious universe, life would be undesirable as it would distort the same, pure consciousness of the Universe itself.

As such, we believe that the presence of life in the Universe proves that the Universe cannot be self-conscious.

The Universe is blind. It is an eye which cannot see itself, and it has nothing to see outside itself. Nevertheless, the evolution of the Universe and its cosmological fine tuning indicates that it intuits itself in an unconscious way. At some time in its blind creation it came to intuit its own possibility of Being. It even seems possessed of a primitive determinism that has been capable of organising itself into its present complex form with complex organisms like human beings.

However, in order to be sure of its own existence, the blind Universe must create a way of seeing itself for what it is. How can this be done if it can only operate within itself? It only has power inside its own limits of space and time.

The Universe can only operate according to its own laws of physics, within its own material reality. To see itself, the eye that does not see must create a perceiving entity within itself. A kind of mind’s eye. An imagination for itself. To perceive itself, the Universe had to create something that could perceive within itself. It needed to create life.

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The Universe is the subject that does not know itself. It is substance evolving toward subject. But how can such an evolution take place? What we are talking about is an evolution of consciousness, evolving from perception into knowing. It’s an evolution we have seen in our own world. The evolution of our own species: the process that transformed the protozoa into a Da Vinci or an Einstein. Human purpose is to know the Universe, both without and within – to invent and create according to our knowledge and sculpt from the material that is to create an even better Universe, the Universe that ought to be.

The Universe is the subject that does not know itself. It is substance evolving toward subject. But how can such an evolution take place? What we are talking about is an evolution of consciousness, evolving from perception into knowing. It’s an evolution we have seen in our own world. The evolution of our own species: the process that transformed the protozoa into a Da Vinci or an Einstein. Human purpose is to know the Universe, both without and within – to invent and create according to our knowledge and sculpt from the material that is to create an even better Universe, the Universe that ought to be.

Binary Metaphysics and the World Will

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If the Information Age is to be remembered, it may very well be for its affirmation of the binary nature of the cosmos – that the essence of everything is a 0I0II0 process of information accumulation. The forms that have grown out of this amazingly simple, Either/Or, quantum reality are perceived by us as the immensely complex thing that is the universe, and from the perspective of the Information Age we are able to understand the mechanics involved in this process. It is a mechanics that had been deemed metaphysical or esoteric and spiritual by earlier ages, but now we see reality very differently. So much of our new perception is reflected in our computers and the other digital apparatus that have become so important to our daily lives – virtual realities exist on our desktop and in our pockets and they point to the virtual reality that is our own. Like the microcosm so is the macrocosm. Our computers operate with the most basic language possible, and so does the cosmos.

From the void comes form, from the inanimate comes life – and by sharing information these forms, inanimate or otherwise, are able to reproduce themselves. The foundation of the universe is a process of reading and interpreting information. It is an enormous factory of evolution and creativity.

SCIENCE’S ESCHATOLOGICAL APOCALYPSE

According to the Second Law of Thermodynamics, not only humanity but also the entire universe is destined to suffer an unconditional final mega death when it reaches a state of high entropy. Nevertheless, whilst entropy pushes everything towards chaos, the tendency of life is to become less and less chaotic and more ordered.[i]  Here there are two dynamic forces at work – a dialectic of physics between nothing and anything, life and death, the positive and the negative, the yin and the yang. For life to win this battle, it needs to do more than just go on living and propagating more life as it always has done – it needs to understand the universe in a complete way. Only by understanding the fundamental error in its own system of creation, propagation and self-reproduction, will the universe be able to reprogram itself and tilt its evolution away from finality and a return to the void, unto eternity and perpetual creation.

THE WORLD WILL

It is in life’s nature to have a drive for continual creation and permanence. The same drive is inherent in the very building blocks of the physical world. We call this drive the World Will.

If it can be conceived that, through knowledge and technology, a conscious entity will be able to act like God and redesign the universe, pushing it away from finality towards the direction of eternity, then should that not be adopted as a primary motivation for such an entity. As humanity, homo sapiens, is a conscious entity, should it not become our priority to work toward the fulfilment of guaranteeing an eternal universe.

THE ETERNAL UNIVERSE AS A POINT OF INSPIRATION

Of course, there are more pressing problems, and to become God would take thousands of millennia to achieve. So why bother?

Cosmological reality is our reality. Life and death is our reality. Our motivations, what gets us up in the morning as well as that which inspires us to work, are driven by our perception of the purposefulness or purposelessness of life. The cosmological lesson derived from the second law of thermodynamics and the promise of the mega death is “Vanity, vanity, all is vanity!” Our cosmological reality is pessimistic and in order to be able to truly think positively, without sliding into the trap of religious nihilisms and their promise of something better beyond this world, we need to have an antidote to the poison of cosmological pessimisms.

What we are proposing is the consumption of positive, purposive vitamins and their immediate effect is a positive enhancing of our perception of humanity itself, with all its positive ramifications. Its secondary effects will be in the solving of so many of our dire ecological problems. This is why we should bother about eternity.

[i] See Vlatko Vedral, DECODING REALITY, OUP, New York, 2010, p.67

Our Dependence and Significance

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DEPENDENCE

We might or might not be free, but we are most certainly dependent.

Our existence depends on the air we breathe and on the space and the atmosphere that provides the kind of area in which breathable air can exist. We are dependent on atmosphere to protect us from harmful, cosmic radiation and to help stop us freezing in the frozen wasteland of the cosmos. We are dependent also on the fire within the core of our planet as well as the light that reaches us from the sun in order to provide conditions warm enough for human life to exist. Likewise, we are also dependent on the molecular structure of our body and especially our DNA to allow us to exist, be knowledgeable, reproduce ourselves and think we are free.

These are only a fraction of the things we depend on for our survival. If any one of them fails, our existence will stop. We are held together by forces and enclosed within other forces, and without these powers that ensure our physical construction and make the benevolent environment in which to move, we would not exist at all. But existence also depends on awareness, light, consciousness. Without a consciousness of existence, there is no real existence. Without life there can be no consciousness. If intelligent, conscious life only exists on Earth, then the planet Earth is the most significant point in the universe. We are necessary for the fulfilment of the universe.Everything we are dependent on depends on us for its Being.

SIGNIFICANCE

Cosmologists today talk of a finely tuned cosmos. Finely tuned to create life, as if life were a cosmic ambition. However, if that is so, why would it be? What can life give to the cosmos? But, of course, we have already answered that question – life, especially conscious life, enriches the universe with Being.

This idea implies a kind of anthropocentrism. In a numerical sense we are positioned in the very centre of the cosmos, between the macrocosm (1025) and the microcosm (10-25)[i]. However, this is a different kind of anthropocentrism to the traditional arrogant view of man as the most privileged of all creatures, in which the world is a thing put here by God for humankind to freely exploit. This new anthropocentrism doesn’t say that the universe was created for humanity, but rather that humanity was created for the universe. We are significant but also dependent. We are not the owners of the universe but rather the eyes and mind of it.

POSITIVISM

The idea of a humanity, significant in the universe and fundamental to the creation of Being in the universe, is a deeply positive one. It is also a profoundly humanistic one. We are not talking about races or nations, we are talking about humanity: humanity as a species, the homo sapiens. Thinking positively about the role of humanity in the universe is itself a form of self-preservation. And, in a world with a biosphere that is perilously close to becoming irreparably damaged by ruthlessly selfish human activity, positive thinking is vital in order to change that destructive, human behaviour.

Even the seemingly pessimistic idea that we are alone in the universe, has to be, in reality, a deeply positive incentive to ensure the preservation and good health of our biosphere, and of humanity within that biosphere.

VERSUS NIHILISM

Nihilism is constantly dragging humanity down into pessimistic fantasies of apocalyptic end days, prophesised with some degree of desire – as if our extinction would be doing the universe a favour.

Historically, pessimistic cultures have crumbled. The Aztecs and Incas both believed their time was up. Prophecy had ordained it. The Spanish conquest was pretty much assured even before it began.

Nihilism is a decadence, and nihilism and decadence provoke a cultural sense of being unworthy, and a lasses-faire attitude to any Armageddon.

[i] See Martin Rees, JUST SIX NUMBERS (THE DEEP FORCES THAT SHAPE THE UNIVERSE), Perseus, 2000, pp. 6 & 7.

THE MEANING OF THE UNIVERSE IS THE MEANING OF LIFE

microcosm-macrocosm

For a scientific understanding of life on Earth (or all life as we know it) we need only study its double helix, DNA. The DNA is an archive, a library and an operating system. Life, as such, is dependent on information that is stored, read and followed. The individual is subject to the complexity and limitations of this information. What’s more, it is this double helix which also determines our individuality as much as our similarities. We are biological computers based on a binary system of base pairs: a combination of adenine and cytosine; cytosine and guanine; guanine and thymine; thymine and cytosine, etcetera … This is our four element, binary combination language – the language of life.

But the question why does life exist is a profound one, as is the question of why does anything exist. Fundamental questions that the scientific understanding of life can only satisfy up to a point. In order to find deep answers to the deepest questions we need to go beyond fact to reasons and purpose; we have to bring science back into the fold of philosophical speculation from which science originated from sometime around the 5th century BCE.

This is not to say by any means that we should abolish or even diminish the science, but, on the contrary allow speculation to fuel a science-based philosophy concerned with meaning that will pull science back into the realm of metaphysics. A future science with pre-Socratic intentions if you like.

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Nothing can come from nothing, says reason, but science demonstrates that a particle can emerge from the void and vanish again. From nothing you came and to nothing you will return. The will to have what we lack. Nothing lacks everything, but let’s start with something. From the void there came a particle. That was enough. A thing, generated by lack of everything and motivated by a possibility of anything, aggregated into a singular complexity of that everything that needed to explode and allow such potential to become forms, perhaps even become everything in an infinite, multi-dimensional way. An everything that needs time and space in order to understand it. But within that time and space it also needs something capable of perceiving it. It needs an objective observer, something fashioned with sensors. Of course if everything exists there will not only be an abundance of these organisms, and an abundance of intelligent forms of these creatures, but also, an absolute lack of them … but that doesn’t make sense, does it? Or perhaps it does …

In order for everything and nothing to exist, time and space must exist, for it is time and space which provides the separation allowing for diversity to be possible. Everything is One thing, a mass that needs to be broken apart in order to be able to perceive the real potential of everything, but included in the One is also an Absolute Zero as well as a never truly achieved Infinity. This breaking apart of the Infinite singularity is managed through the manifestation of time and space.

But what has this got to do with the meaning of life?…

Life: a double-helix DNA executive commanding its single-strand RNA clerk. Our primary communication, which is at the same time the executive communication. Constant, but silent and secretive. The secret Genetic Code. A linear codex as of the steps of a ladder. Letters in a sentence, a punctuated sentence. Life is a language, dictated by DNA. We are built on carbon foundations building other complex language systems on silicon foundations.

The goal of evolution is to produce the perfect brain that will be able to achieve the most complex understanding of the world and the universe it is a tiny part of. The universe is a universe of information transmitted through language but mainly devoid of objects capable of understanding that language and acting accordingly. But by analysing the physical form of the universe it becomes clear that it has an aim. Time and space and DNA exist because the principal aim of the universe is to understand itself; to be able to exist in a conscious and self-conscious, self-fulfilled way. This can only take place through the agent of intelligent life.

Tinctur

Uroboric Will, Hegel’s Spirit & The Godless, Purposeful Universe

uroboros_by_den1s-d4bclbr

We have already mentioned the Uroboros and the Uroboric Drive or Will on numerous occasions in these blog entries and it is an important concept for us. In our article “Ecology as Ideology and the Uroboric Drive” we stated:

“A vicious circle is already unravelling itself, only to take hold of its own tail again in order to swallow itself. But perhaps this most ancient image of the Uroboros, the tail-swallowing serpent, is the final revelation: that our drives are magnetic ones, folding us back toward the Uroboric state of an autarchic relationship with the world which is the perpetual result, if only in a perverted way, of any attempts to revaluate or reinvent our circumstances. Capitalism’s final end is to become a Uroboros, even if this is not its conscious eschatology. The System, whatever form it has, is manipulated subconsciously towards the Uroboric, autarchic paradise which we lost so long ago. But while for capitalism the Uroboric autarchy is a Utopian dream that can only end in a complete annihilation of the tail swallowing serpent, the ecological Uroboros has to be imagined perfectly intact and healthy.

The Uroboric drive is in Eros as much as in Thanatos. It is the ultimate unity, representing where we have come from – the autarchy of the foetus in the womb – and where we are going – our final conversion into dust or gas. At either end of the unity the condition is an ecological one. A return to the Uroboric state of being is the Being of the Great Mother, the planet Earth. As an Eros-driven force, our will to freedom is an autarchic will, as is our will for love; our sex drive; our will for community and our desire for isolation; our will to communicate; our creative drives; our willingness to share; and also our need to be protective and cautious. The essence of all of this is in autarchy.”[i]

Hegel_portrait_by_Schlesinger_1831

We think Hegel was describing this Uroboric Will when he described the Spirit as “that which has being in itself,”[ii] or “that which relates itself to itself and is determinate,”[iii] or “it is other-being and being-for-itself and in this determinateness, or in its self-externality, abides within itself; or in other words, it is in and for itself.”[iv]

But this Uroboric nature of Hegel’s Spirit is only one side of its total substance. It must also be “the knowledge of the spiritual, and the knowledge of itself as Spirit, i.e. it must be an object to itself… a sublated object, reflected into itself.”[v] Which means, in our terms, it must be in possession of an intelligence.

A need for intelligence is, in the Uroboric universe, an instinctive drive, coming from an instinct for Being and a sense of the most necessary potential. Even though the matter being driven is blind, deaf and senseless. The Uroboric Universe wants to be perceived and known, even though it has no idea that it does. Nature wants to know, but does not know that it wants it.

It has to be blind and ignorant, if not there would be much more intelligent life in the Universe. If the Universe were driven consciously by a conscious Creator, there would have to be more success stories; more stars with inhabitable planets. Likewise, if Consciousness has existed from the beginning, then there is no pressing need for intelligence. That is the narrative of most religions: humanity is not at all necessary. In fact most of the time, despite Christ’s attempt to fill us with hope and self-esteem, we are a despicable species in the eyes of God, a failed mutation of something which should have been much better. But none of this makes any sense if the Creation was planned from the outset.

So, there is no Creator, there is no God, but…  there is most certainly a purposefulness in the Universe.

Our cosmologists tell us that the Universe is finely tuned and that it has to be tuned exactly this way in order for life to be even feasible. In a numerical sense we are positioned in the centre of the Universe, between the ultimate macrocosm at 1025 and the microcosm at 10-25, in a centre that we have to be in.[vi]This anthropocentricism is not an anti-nature one of human dominance and superiority. But it does imply purpose. We are here for a reason, and that reason has been determined, not by a God, but by the Universe. It implies a partnership, the partnership between the Object of Reality and the Subject that can perceive that reality, and make reality Being. It is a partnership between Sapiens creatures that know that they know things, and the Universe that allows a space for these knowing creatures to know It.

The fine tuning of the Cosmological Constant[vii] is so precise it could hardly have been accidental. But this does not mean that the fine tuning needed a Creator. Science does not need to embrace God on this issue, and nor should it – the idea of the Absolute has been a nihilistic, anti-life pessimism that has flagellated humanity for millennia. We know from thousands of years of experiences that the Idea of God does not make us better human beings, and that in fact it has been responsible for some of the darkest periods of history and some of the most violent, cruel acts that mankind has committed. If God exists, we’d do better just let It be and ignore all the power-driven dogmas that have been born out of the idea of the One.

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[ii] Hegel, PHENOMENOLOGY OF SPIRIT, Preface, §25)

[iii] Ibid

[iv] Ibid

[v] Ibid

[vi] SEE Martin Rees JUST SIX NUMBERS (THE DEEP FORCES THAT SHAPE THE UNIVERSE), Perseus, 2000, pp. 6 + 7 )

THE FOUR-CORNERED TRUTH

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“What is truth?” said Pilate, and washed his hands.

What the Roman Prefect understood was the enormous relativity of the concept. Even if Christ says “I am Truth” it still remains ambiguous. What does this Truth actually mean? Well, it can mean whatever you want, and that is what Christ became… whatever his promoters wanted him to be. Nevertheless the concept of Truth itself does have a meaning and a function. It is the anti-lie. If truth is relative then Truth is that which discerns the lies embedded in all relativity. For relativity can be used for honest and dishonest purposes. We have uncovered “truths” embedded in paradoxes, but we’ve also seen how the paradox is a powerful tool for covering lies[i].

Yet despite its ambiguity and elusiveness, Truth has to concern us. It is a synonym of reality and authenticity and will believe that an understanding of the triptych Truth-Reality-Authenticity is necessary for any real progress on a human level to take place. It is what really is, and this makes it the prime subject valid for humanity in the world. Truth is in the Subject and the Subject is that which encloses us. We can call it the Universe or the World. But Truth seen as the subject-world becomes a duality in which Truth has to be shared between the world and that which perceives it and brings it into true Being, and this is Intelligence. In this way we get a four-cornered truth of the World-Intelligence as Subject-Object. The world is the Subject to Intelligence because it only becomes Being if Intelligence perceives it. Likewise Intelligence is Subject to the World by perceiving and knowing and reflecting it in its brain before projecting it forward. In the same way it is also the Object of the World as it is equally dependent on the world for its own being.

Real Truth is therefore not just the Subject but the Subject-Object Uroboros. The reality of existence is that its Being depends on a Uroboric vicious circle – a paradox.  This idea, that the truth is a nasty paradox, may seem like a terrible nightmare or a liberation, but in any case it is a necessity.

The idea is not new: quite possibly, if depth-psychology theory is correct, it is the oldest idea. But though we still know it from the alchemical Uroboros and the oriental Yin-Yang, its profound relevance is not relevant to or even consciously realised by most people or their cultures.

 

That which is  not perceived does not exist. Perception illuminates that which is not and makes it that which is. Perceiving intelligence exalts that being with its knowledge. The Big Bang did not exist until intelligence made it real.  The ultimate purpose of the Big Bang, the desire behind the movement, was to create an intelligence that would evolve into something that could discover itself. Is this such a wild notion? How can a non-intelligence have desires? How could it conceive something without consciousness? Must we talk about Will or Spirit? Can we talk about these things?

Science is divided, but there are cosmologists who would have to say yes. In cosmology they now talk of the Cosmological  Constant and the Fine Tuning of the Universe. The Universe seems constructed in a deliberate way to allow life to form, and evolution on our planet would indicate that the culmination of the life forming process is “intelligence”. The intelligence that knows that it knows. If this is the truth then immediate ethical consequences can be drawn from it, the first being that our historical process of the segregation of humanity has been a totally equivocal one. From the simple idea that the Universe has a purpose rooted in the creation of and the subsequent existential partnership with Intelligence allows us to find new authenticities: a new purposefulness, a new meaning.

Our relevant beginning, our Genesis, is the beginning of the creation of the life-support system of our planet Earth. The concept of Truth as Subject-Object is a World-Humanity concept. Quality of Being depends on being perceived and “understood”. The key to our purpose is our responsibility as cognitive entities to the World-Universe that needs us for its own quality of Being.

The Big-Other narrative that we currently live in is a non-authentic one: it is a lie. The Truth is still to be discovered, but it is necessary for us to start looking for it “truthfully”, via our greatest tool for truth – science.


[i] See our article “Lacan, Poe, and the 9/11 Conspiracy Theories” published in the Australian journal Going Down Swinging, #33 http://goingdownswinging.org.au/site/showcase/going-down-swinging-33/

THE ULTIMATE REASON

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There is an anecdote, told by Peter Sloterdijk in Neither Sun nor Death, that a rabbi taught that the Creation was attempted twenty-seven times before finally getting it right on the twenty-eighth experiment.

Let us imagine twenty-seven Big Bangs, creating twenty-seven kinds of universes that were all incapable of spawning a life form possessing self-awareness and intellectual perception of the universe that enveloped it. Without such a life form these universes themselves did not really exist and the rabbi would have to trust the Creator’s word that he had actually made these things that were never perceived by anything except Itself. Only the twenty-eighth Creation, this one that we perceive, has been successful, because the primary definition of a successful existence depends quite simply on the existence being perceived.

We are not the end-result of Creation, but the end result may have to come through us, or through us and through other Sapiens species with a similar capacity for sensing, learning, understanding and teaching what is known. The reason behind Creation has to be in its self-discovery – discovered by what Itself has created. This is not a question of intuition of God or of a faith and belief in the dogma of religion, but of a complete and unambiguous understanding of the Universe in which we are.

THE IMPORTANCE OF METAPHYSICS

Multiverse

We’ve had a century in which philosophy and its life-long partner, metaphysics, have been divorced. The result has been an abandoning of the big questions and the age of nihilism that had to be a necessary consequence of such a rupture. In fact we could define nihilism as a condition in which the big questions are not allowed to be asked. What we gain from this separation is a certain liberation from theological speculations and so many of the absurd dogmas and superstitions that religions propagate, but- what we lose is a serious vision of existence and our direction forward. In short, we lose our meaningfulness in the deep sense. “Vanity of vanities” was the great nihilistic statement.

Nevertheless, metaphysical thinking hasn’t ceased, in fact it’s healthier than ever in what are the most unlikely places: in the halls of science. It is the scientists – the quantum physicists and cosmologists – who are now speculating on the origin of things and all the multiplicity that has grown from that origin like never before. An example of this can be seen in this TED talk by Brian Greene:

 

or this other by Martin Rees:

It is this scientific community now who are obsessed with the big questions: what are we?; where have we come from?; where are we going? Ideas of fine tuning in the universe, or multiverse, leave fertile ground for religious thought, but the new ideas are usually coming forward from atheists who see no real, scientific reason for wavering from their godless universe conceptions. A multiverse idea implies that if there have been endless amounts of universes, eventually one of them will have to work. In an infinity, our existence is a mathematically certainty.

But this reduction, or expansion, of our necessary reality created by the mathematical necessities of infinity doesn’t have to diminish the meaningfulness of our existence. Even if purpose is accidentally formed, when we find it we must not only acknowledge it, but embrace it and rejoice in it.

Real purpose may lie in something as simple as: Being is in our perception of it. Philosophy has always hovered around this point: a point that became quickly confused and obfuscated by the idea of God.

For philosophy to be able to think metaphysically again God had to be removed from the equation. Metaphysics had to be separated from God not annihilated along with God’s elimination.

However, it seems that metaphysics is a stronger element than 20th century philosophy credited it to be and new metaphysical and teleological theories are being born in quantum and cosmological discoveries. This metaphysical renaissance of meaning into the fabric of science must bring about a return to the idea of philosophy in its purest form… the pre-Socratic purity of the big questions.