The idea of a World Will as a Will-to-be-Known has become a pivot around which our positive philosophy of real necessity is concerned. Through it we hope to find the human-motivator, inspiring a positive impulse for a development of intelligence as a creative movement away from our system of vulgar competitiveness and its anti-human economy of alienation and differentiation.
Let’s sum up our main point of departure: a thorough revaluation is necessary. This needs to be anchored in necessity in order to redirect progress away from the current juggernaut, all-consuming destruction of the biosphere and ecosystem. Now, up to now we have assumed that this revaluation could only come about through a humanity made up of intellectually and morally advanced Sapiens societies, and because of this our philosophy is a new positivism, or positive humanism. Nevertheless, this same positive end may very well be achieved via less human-positive means. The acquisition and perpetuation of knowledge may well be far better ensured not by our Sapiens’ carbon-based minds, but by silicon-brain intelligences created by us. It may well be that the evolution of the homo sapiens will be into this silicon form, fixed in more durable and resilient bodies that can survive in even the most adverse climatic conditions allowing for space exploration and even the survival of intelligence in a post–apocalyptic lifeless-earth scenario.
If real Being in the universe is to come about by the universe itself being known absolutely and perpetually, then humanity, as we now understand it, falls short of guaranteeing such a portentous destiny. However, even if we are too fail as survivors in the universe, perhaps we might be capable of creating the real Sapiens and intelligence and knowing will find its ultimate realisation not through a final evolutionary leap, but rather through a development of our present technological know-how and the creation of an intelligence far superior to our own.
The idea of humanity being superseded by intelligent, self-reproducing machines of its own creation is a common nightmare of science-fiction narratives. From the internecine struggles between machines and humans in the Terminator or Matrix sagas to the madness of HAL in the Space Odyssey or the complex android psychologies in Ridley Scott’s creations, the idea of a collaboration with a robot that has superior intelligence is a deeply disturbing one. And yet, in all futurology it seems that the presence of the super-intelligent robot is essential. We cannot imagine progress, even if that progress is a suicidal one, without it. In fact, the dawning of the nightmare is already upon us and anthropomimetic robots that can think more or less like a human child have already been created.
Yet twenty years ago scientists like Roger Penrose were proclaiming Artifical Intelligence to be an impossibility.[i] Twenty years ago researchers were stumbling through an erroneous association between intelligence and logic, believing that decision making was a logical process. In reality cybernetics tells us quite the opposite. The binary algorithmic brain, whilst being very good at making calculations and winning chess games, can only go so far in answering meaningful questions. Human reason is more poetical than logical and the anthropomimetic work taking place in robotology demonstrates a link between the human corporal reality and our intelligence, or our form of intelligence. In order to construct a silicon brain that can communicate effectively with humans that brain will have to be inserted into a humanoid-type body, with human-type sensors. In other words, if a manufacturing leap into a more than human body is to take place, it will have to to be created out of our own image. We might be able to build robot octopi or robot insects, but we will not be able to communicate with them on any deep meaningful level for even an octopus machine fitted with a cyber-capacity for self-learning would need to teach itself a language appropriate to its own unique perception of the world. A perception that would be incommunicable to humans, or at least at first.
Perhaps the most profound discovery being uncovered by research into Artificial Intelligence will be a mechanism allowing us to interpret the languages of different kinds of animals. Research is being carried out to find ways of communicating with apes and dolphins, but no great in-roads will be made until we decipher how the corporal experience of different species and their very non-human sensory perceptions create their own knowledge of the world around them. A knowledge which we should not underestimate. A true Sapiens will not only benefit from communication on a complete human level, but from an even greater communication with diversity itself. True wisdom may only start once we can talk to the animals.
In this sense the creation of insect-like or octopus-like robots may have an interesting Sapiens purpose. Perhaps such robots could be designed to act as translators, allowing us to have conversations with ants and birds and elephants and dogs. But for we will ever be able to ever do that we have to firstly learn how to communicate properly with our neighbours.
[i] See Roger Penrose, THE EMPEROR’S NEW CLOTHES