Our Tyranny of Purposelessness

The System which rules us and which we benevolently call Civilisation, is actually a despotic plutocracy – a tyranny of greed. This dictatorship of the greedy is also a tyranny of the superficial and, subsequently, the most envious and stupid elements of society. Above all it is a tyranny of purposelessness.

Purposelessness creates shallowness and hates all depth. Without any authentic purpose to thicken its achievements, that which is won remains insubstantial and unsatisfying. Instead of being satisfied by our accomplishments we long for the success of others.

In the tyranny of greed, one follows one’s desires without knowing where those desires come from or where they might be taking us. On the whole, the tyranny of greed is a hopeless affair. Like all despotisms, the tyranny of greed negates humanity and ignores human rights whenever they do not favour its own greedy, superficial, and envious purposes.

The tyranny is so entrenched in our civilisation that it seems unmovable. But immovability has been the symptom of the collapse of all tyrannical civilisations. The stagnation of the system will always crumble under the disquietude of its citizens and their need to move forward.

To vanquish a dictatorship of purposelessness, the procedure is quite simple: inject an authentic purposefulness into that same system … and by authentic we mean meaningful for humanity; we mean an authentic human purposefulness, one that envisions an authentic human progress towards a civilisation with a forever evolving human quality of life.

But for that to happen we have to start seeing these purposeful human aims toward authentic progress ourselves.  

Nine short notes concerning Wealth


Wealth is evil, it preys on its own.

Only when it is also benevolent can Wealth be logical.

Justice, and freedom, can only be achieved if Wealth is benevolent.

Wealth needs to be recreated in order to make generosity an essential ingredient of it.

Wealth can only be truly generous when it has no enemies.

Wealth needs to learn how not to be greedy and selfish.

The wealthy need to learn how to overcome envy.

Envy can only be overcome when there is no need to be envious.

Wealth can only be good if it creates admiration rather than envy.



Is competitiveness a part of human nature or is it our first great mistake? When our needs for survival evolved from the mere need to adapt to our environment and became a desire to take complete control of it, we were suddenly geared toward a will to want to take control of our own species. From this came the suspicion that we no longer liked our neighbours very much and that, in fact, it would be better to control them. Eventually the desire to be better than all those around us became so widespread that struggling to get on top of the tribe became the only logical way to act, as if it were the only natural way to behave. Of course when everyone wants to be on top the result is competition. And when the competitive spirit really hits in then the human condition becomes reduced to a life of a constant struggle between winners and losers, between masters and slaves.

That this is now deeply ingrained in all human society there is almost no doubt, but its ubiquity does not mean that it is good or essential. All of our envious, greedy evil stems from this competitiveness and humanity as a practical, workable concept is impossible whilst the competitive mood is dominant in societies.