Here, at the beginning of the 21st century, we are enduring an enormous moral crisis that is exemplified and amplified by the Donald Trump presidency in the USA.
The Trump phenomena has given us a perfect antithesis-model of the universal good, in which self-love (and self-pity) came to the fore as the most powerful driving force of the most formidable self-loving and self-pitying nation in the world. That such a super-narcissist like Trump could be elected in the nation that is the (self-proclaimed) leader of the democratic world, not only highlights the fundamental flaws in the USA’s electoral system, it shows how dangerously accepting of flagrantly immoral discourses our self-loving, self-pitying societies have either become or are capable of developing into.
That such supposedly moral and even puritanical groups as the evangelical congregations in the USA have been able to embrace the megalomaniacal candidate so warmly and enthusiastically, reveals their own profoundly shallow relationship to universal love as well as their complete lack of appreciation of any objective concept of moral good. Even the Christian teachings of moral uprightness and universal love become swamped by their self-loving/self-pitying support of their self-loving/self-pitying champion.
But while the evangelicals highlight the problem, they are only the tip of the global pandemic of nihilist self-love and pity. Moral law, if it exists at all in this nihilistic global village, has deteriorated into a state that gives ultimate credence to self-love/self-pity as a sufficient reason for duty and action. Rather than striving for the highest good in the world, those who once laid claim to the world’s moral high-ground have collapsed into the wreckage of self-loving and self-pitying patriotisms.
Likewise, virtue and happiness have become corrupted into forms of decadence and perversion. Nothing comes out of the narcissist’s office that remotely resembles virtue anymore.
But there is a positive side to Trumpism too for, through his absolute lack of morality that has highlighted the antithesis against a universally good world, he has also illuminated an image of another possibility, and his tremendous immorality has put a spot light on what an impeccably good society might be like. The very existence of a seemingly impossible entity like the immoralist, malefactor President Trump has made the antithetic element of a universally good system, which has always been considered impractical, now also seem not only desirable but possible. The positive lesson to be learned from the Trump phenomena is that if a dystopia can be made a reality, then so can Utopia be brought about.
Necessity makes the universal good an imperative, and the existence of its antithesis demonstrates the achievability of that imperative. But to get back on the road to goodness and universal love it is not to defeat Trump and what he represents in an election, we have to firstly evolve out of the nihilist state that our self-loving/self-pitying world has sunk into, embracing rational, logical truth to combat the relativity of lies, and promoting authentically humanist values over all attempts to separate humanity into races, nationalities or the politics of segregating identities. The concept of humanity is an all-inclusive ideal and once the whole is embraced the idea of the inclusivity of its parts becomes a non-issue. Humanistic purposes such as knowing, caring for the rest of humanity and the world, and the drive to improve the human condition and develop our enormous creative instincts are needed to temper and vanquish the perverting weaknesses of all self-loving/self-pitying desires.