Unconcelament (Part One)

1.

Heidegger defined Being as that which is unconcealed or, more accurately, he proposed that what entities are depends on the conditions that allow them to manifest themselves, and it was this dependency that Heidegger called Unconcealment (Unverborgenheit).

Implied in this link between Being and Unconcealment is a dependency on the unconcealed buried in the nature of all Being.

Unconcealment is an important concept for us for three reasons:

Firstly, we believe that the Universe, as an entity, has evolved in a deliberate way that enables Unconcealment to come about.

Secondly, the human, homo sapiens, as an unconcealing entity, finds itself in a central and essential position in the Universe. We are invested with the power to unconceal the Universe; the same Universe that created the conditions allowing for our existence as unconcealers in order to bring forth Being … Being comes from the sapiens’ unconcealing of it.

 Thirdly, the vital role that humanity plays in the Unconcealment and subsequently the very Being of the Universe, creates a positive, moral purposiveness for humanity embedded in Being and the perpetuation of Being through our power to unconceal.

2.

Before Unconcealment, or before the existence of sapiens’ consciousness, there was no awareness of the Universe and no possible context for the Universe to exist in. With the evolution of consciousness that context was created. From a purposive point of view, therefore, we think in order to unconceal. However, paradoxically, the human mind is also proficient at making its own concealments.

We were created to unconceal and yet, ask anyone what truth is, and they will almost undoubtedly struggle to give any semblance of a satisfactory answer. Embedded in our power to unconceal is also a powerful capacity for sceptical reasoning. If there is a struggle in human society between light and darkness, it is contained in our proficiency to conceal and unconceal at the same time. In fact, our very own ability to unconceal is concealed from us. Although the will to unconceal is manifest in all truly creative, artistic and scientific endeavours there is very little in the design of human societies and cultures pushing Unconcealment forward as an essential element of human activity.

In reality, the importance of our unconcealing faculties, which are our true nature, are concealed from us, and this paradoxical fact may be the basic human flaw that allows for the seemingly unavoidable propagation of all crimes against humanity such as war and famine and the deliberate fermentation of ignorance created by anti-Unconcealment, and subsequently anti-human, economic principles.  

3.

It is not hard to understand why Unconcealment as a basic, purposive drive for human beings is concealed. After all, all human purposiveness is in the main part concealed by all human societies. Of course, this seems wrong: the same societies that enmesh our lives are alienating us by obfuscating authentic human purpose from us. Surely, the first thing that a civilisation would want to impart to its communities would be a common, authentic purposiveness, yet, in actual fact, the complete opposite is true. How can this be so?

The answer is simple: the power (Wealth) that organises and runs society is an economically-interested one that reaps more profit by concentrating all our attention on the present rather than any long-term future. Capitalism builds only where profits can be made from that construction, whereas purposiveness demands a different kind of progress.

The concealment of long-term purposiveness is therefore a conscious, anti-human act, dictated by the immediate purpose of making profit. There is no profit to be made out of the long-term.