Whilst the human is something enormously valuable that should be treasured, in actual fact it is a worthless thing, made so by its dubious existence. Asking what humanity is, is like asking what a unicorn is: everyone knows what it should be like but no one can actually find one.
In the conditional sense, humanity has become a should be: The human should be something we want to become, even though we already are. But: How can we become what we already are? The problem is that everything we want to become (and do become), things like our nationality, race, wealth (or lack of wealth), and religion, strip us of the human thing that we authentically are.
In a sense, our human way of life erodes our humanity. Because of this, the value of the human needs to be regained. It needs to be rediscovered in our nostalgic ability to resurrect lost things, restore them, and preserve them. Of course, there is a great irony in this process, that what needs to be discovered is that which is all around us; that we cannot find the forest because the tree we are sitting under gets in the way. But this irony only reveals the simplicity of the task once we find the will to achieve it. To rediscover we have to merely remember; recall that our humanity is that which unites us to the rest of our species; it is that which we all have in common … that we are bipods with hands that have fingers and a thumb; that we have the ability to laugh, etc.. However, an amputee is not considered non-human because they have lost a leg, or a thumb, and one can imagine human beings who never smile or laugh. No, the real determiner of the human being is rooted in our special intellect, in our special ability to communicate via language, and in our curiosity, to know things, and our creativity to invent and make things. It is in these qualities that the sapiens instincts are housed, and it is the sapiens qualities that really define the human.
Curiosity creates our restlessness and our passion for uncovering. It makes us capable of boredom, when there is nothing that sparks our curiosity, and fires our creativity. Curiosity then is a positive human value that needs to be stimulated and nurtured by any sapiens-human society. Likewise, our intellectual and high artistic values need to be resurrected as that which is valuable, where valuable is considered as that which is enriching for our humanity.
But aren’t we curious and creative enough already? If you look around, the world is full of the fruits of our curiosity and inventive imagination: Aren’t we living in a marvellous information age in which we can enjoy the gifts of the incredible technologies we have already developed and can be purchased? Yes, and no … because in the reality expressed in that question lies the great divider of the human … in human civilisation as we have it at the moment, the fruits of our creative, collective, curiosity have to be bought. Money, and what we call the economy, is the great shredder of humanity, slicing through us like a ploughing machine through the common home of our humanity.
A civilisation geared toward what money can buy, turns its back on the human and the intellect as things of little value in themselves. Intellect in a society driven by the plutocratic impulse of making money, will be little more than a small tool toward achieving that final goal, or even an impediment to it. Intellect in our society is not valuable in itself, and its only value comes from the salary gained by the kind of job requiring intellectual skills. In the economy, the authentically human is undervalued while those with the anti-human, human-shredding skills that know how to manipulate money are the successful sub-species that has turned much of humanity into the sad-cruel figure of the homo economicus.
When civilisations become too dependent on, or become slaves to their own technologies, decadence sets in, and this truth must not ignore the most influential technological invention we have ever come up with – money. Our relationship with money has been the most obvious whilst at the same time most obscure process of human degeneration. In its essence money is a tool that can be used to facilitate exchange and make life simpler. Nevertheless, the effect of money on society has been quite the opposite. Money is now a complex thing that dominates all human societies. It creates more misery than happiness; it is responsible for the virtual enslavement of the vast majority of human beings; it is used as the measure of society and its use is, for the most part, unjust.
Money is the root of all evil: and yet we cannot live without it. We are totally dependent on the evil of it; it is the cause of all degeneracy; it is degeneracy itself. The degenerate-value of money.
To be able to remedy this essentially anti-human reality buried in the very fabric of our civilisation and to resurrect the authentic nature of the human, will require a revolutionary upheaval. Yet at the same time, that revaluation will have to come from a very simple source: through the recognition of the authenticity of what we already are – through a recognition of the authentically human. To rediscover we only have to remember.